The Grands Letter

Dear Grands,

2 Timothy 2:11-16, “It is a trustworthy statement: for if we died with Him, we will also live with Him;
12 If we endure, we will also reign with Him; if we deny Him, He also will deny us;
13 If we are faithless, He remains faithful, for He cannot deny Himself.
14 Remind them of these things, and solemnly charge them in the presence of God not to wrangle
about words, which is useless and leads to the ruin of the hearers.
15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed,
accurately handling the word of truth.
16 But avoid worldly and empty chatter, for it will lead to further ungodliness…”

Following his first epistle to Timothy, Paul had intended to spend the winter at Nicopolis, but when he took a quick trip to Troas, he was arrested and hurried off to Rome. Everything happened so quickly that Paul had no time to gather his books and parchments, not even his cloak. Further, in this second imprisonment, in Rome, his accommodations were much different. This time he was kept in such close confinement that even his friend, Onesiphorus, had difficulty in finding him. In his first imprisonment, Paul had been permitted a large circle of friends; in this one, he was virtually alone. Paul expected to be called to appear before Nero in the winter; thus, he wrote to Timothy, requesting the books and cloak he had been forced to leave behind in Troas.

Despite his suffering, Paul was exemplarary in every way, (1:1-18). As a true servant of the LORD, and in the midst of imprisonment and suffering, he exhibited loyalty and truth to all others, especially to the LORD (2:1-26). Paul also withstood apostasy, remaining loyal to to the LORD at all times (3:1-4:5). Even when his friends failed to stand by him, Paul’s confidence in the LORD prevailed. “The LORD will rescue me from every evil deed…” (4:18).

Oh, dear LORD! Despite the circumstances we are called upon to bear, may we possess the confidence the Apostle Paul himself expressed when all is lost except for You!

Heartily in Christ Jesus,

(Dado III)

Gene L. Jeffries, Th.D.
Springdale, Arkansas 72764
United States of America

“We never know that Christ is all we need until He becomes all that we have.” – Corrie ten Boom

Dear Grands,

1 Timothy 3:14-16, “I am writing these things to you, hoping to come to you before long;
15 but in case I am delayed, I write so that you will know how one ought to conduct himself
in the household of God, which is the church of the living God, the pillar and support of the truth.
16 By common confession, great is the mystery of godliness: He who was revealed in the flesh,
Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the
world, Taken up in glory.”

1 Timothy 4:10-12, “10 For it is for this we labor and strive, because we have fixed our hope on
the living God, who is the Savior of all men, especially of believers.
11 Prescribe and teach these things.
12 Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity,
show yourself an example of those who believe.”

Young Timothy was born of a Jewish mother and a Greek father. Converted as a young man (some
say, age 15), he was long the companion of the Apostle Paul. When Paul left Ephesus, he left Timothy
in charge of the work. In his first epistle, therefore, he gave Timothy careful instructions. It is worth noting
that the three epistles, I and II Timothy and Titus, called Pastoral Epistles, are the only writings of Paul
what were not addressed to a congregation.

Not surprising, Paul’s foremost emphasis is the imperative of Sound Doctrine (1:1-20). If there is no
adherence to sound doctrine, there is little-to-no-reason for the ministry overall. Noteworthy, too, is the
fact that Paul speaks of practical godliness. Put another way, we have to be something before we can
do anything in the service of the LORD. Further, we have to become nothing before we can become
anything that glorifies Him.

Imbedded in Paul’s instructions to Timothy is the nature and order of public prayer: for what and how
are we to pray? Prayer is to be open to the LORD’s will for ourselves and for the church. His pleasure,
His desire, His provisions are to be foremost (2:1-8) in our praying. Paul also emphasizes Spiritual
Oversight in each life, in the families, and in the public arena. Paul takes nothing for granted. He includes
the entire scope of the ministry, even the adornment of women (2:9-3:16). Quite a chore, I would say,
for anyone –especially for the teenage boy, Timothy.

Paul concludes his epistle emphasizing the Spiritual Duties of pastors and workers (4:1-6:21). It’s not
easy to be a leader of any Biblical Church. The larger the congregation, the more intense is the
ministry. Thus, Paul’s closing word to Timothy is applicable to all who serve in spiritual leadership:

“O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter
and the opposing arguments of what is falsely called “knowledge “– 21 which some have
professed and thus gone astray from the faith. Grace be with you” (1 Tim. 6:20-21).

Heartily in Christ Jesus,

(Dado III)

Gene L. Jeffries, Th.D.
Springdale, Arkansas 72764
United States of America

“We never know that Christ is all we need until He becomes all that we have.” – Corrie ten Boom

Dear Grands,

2 Thessalonians 1:5-10, “This is a plain indication of God’s righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.
6 For after all it is only just for God to repay with affliction those who afflict you,
7 and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire,
8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus.
9 These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,
10 when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed– for our testimony to you was believed.”

There are always those who want to be “first” in everything! “I was the one who first told you that.” “I was the first to arrive.” “My car was first in the parade” –and on and on it goes: first in this, first in that; just always first! Preachers, too, are among those who always want to be first. One wonders if those who are hungry to always be first, would be as anxious if the line led to execution! And pastors, most of all, need to employ caution in what they declare, because their proclamations register more highly, due to their position in the community.

Well, someone in the Thessalonian Church wanted to be first –and he was! – first in spreading the error that they all were then and there living in the Tribulation era. He was wrong, but he stirred and swayed the church nevertheless. Just another mess left for the Apostle Paul to clean up!

Paul’s argument employed four basic truths: first, the Coming of the LORD would be a Comfort to those who would be persecuted (1:5-7). Second, His Coming would be a horrible terror to the unconverted (1:8-9). Third, there will be a falling away from the Truth of the Word. The Coming of the LORD for His Own true people will reveal the “Man of Sin,” the Antichrist, while, simultaneously, the LORD’s Coming with His people will destroy the “Man of Sin.”

All of this was intended to comfort those who had been misled about the Coming of the LORD. It also opened some unique opportunities for the church to engage in some services. They (and we, as well) should show loyalty to Him; evangelize the world; pray for His servants; exercise patience while waiting for His Return; continuing to live separated lives; and exercise tenderness toward those who are slipping away from the Truth of the Gospel.

It was A. J. Gordon who said, “The mystery of godliness is God humbling Himself to become man; the mystery of iniquity is man exalting himself to become God.” May the LORD teach all of us humility and patience.

Heartily in Christ Jesus,

(Dado III)

Gene L. Jeffries, Th.D.
Springdale, Arkansas 72764
United States of America

“We never know that Christ is all we need until He becomes all that we have.” – Corrie ten Boom

Dear Grands,

1 Thessalonians 1:5-10, “…our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake.
6 You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit,
7 so that you became an example to all the believers in Macedonia and in Achaia.
8 For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything.
9 For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God,
10 and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.”

There was nothing really shy about Saul of Tarsus. Even before his name was changed to Paul, he maintained his zeal. Yet, it was only after his conversion did he become the chief advocate for Jesus Christ. Thereafter, he formed the Church at Thessalonica on his second missionary journey. The pattern Paul used was simple. He found the Jewish synagogue, and spoke to the Jews of Jesus the Son of God. Some of the Jews believed and the Church was formed from Jewish believers. In time, Gentiles received the Gospel and became part of the Church as well.”

The Thessalonian Church grew quickly both in numbers and in faith. Paul gave them “strong meat,” speaking of such things as election (1:4), the Holy Spirit (1:6), the Trinity (1:3-6) and Holiness (4:1-3), Yet, as wise as this church was, they became quite sorrowful for those who had previously died. Having no one to guide them, they came to believe they would have no part in the Second Coming of the Lord Jesus Christ. Others came to believe that since Jesus could come at any time, they stopped working and were just anticipating His return.

Incidentally, the Lord Jesus’ coming is mentioned 318 times in the 260 chapters
of the New Testament, or once in every 20 verses from Matthew to Revelation.

This short letter of only five chapters literally shouts of “hope” throughout. Chapter one emphasizes the Lord’s Coming as an Inspiring Hope; chapter 2, an Encouraging Hope; chapter 3, as a Purifying Hope, chapter 4, as a Comforting Hope, and chapter 5, as a Rousing Hope (for those who had become drousy or fallen asleep.) We could use all of those Hopes in our churches today! We need to be stirred to willing service, understanding the times in which we live. May the LORD rouse and bless more pastors to “feed the flock of God” in such a way as to arouse them, even out of a deep sleep!

“The night is far spent, the day is at hand: let us therefore cast off the works of darkness,
and let us put on the armor of light. Let us walk honestly, as in the day; not in rioting and
drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on
the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.”
(Rom. 13:12-14 KJV)

Heartily in Christ Jesus,

(Dado III)

Gene L. Jeffries, Th.D.
Springdale, Arkansas 72764
United States of America

“We never know that Christ is all we need until He becomes all that we have.” – Corrie ten Boom

Dear Grands,

Colossians 3:5-11, “Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
6 For it is because of these things that the wrath of God will come upon the sons of disobedience,
7 and in them you also once walked, when you were living in them.
8 But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.
9 Do not lie to one another, since you laid aside the old self with its evil practices,
10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him–
11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.”

One of the most heart-breaking experiences for a pastor is to discover that a church he had pastored had strayed from the faith. We’re not sure who founded the church at Colosse. Possibly, it was Epaphras, who was later a fellow prisoner with Paul in Rome. In any event, any church that had been taught the Scriptures and was founded on faith in Jesus Christ and fallen away would have brought sorrow to Paul and his companions.

Paul commences this letter offering thanksgiving to the LORD for the Colossian Church (1:1-8). He then prayerfully interceds with the LORD on their behalf (1:9-14), followed by a citation of the supreme dignity, glory and preeminence of the LORD Jesus Himself (1:15-2:3). Then, in a frank and loving manner, Paul warns the Colossians against engaging in heresy (2:4-23). He extolls them to be in union with Christ (3:1-4:6).

The apostle then closes with a loving tribute to Tychicus, Onesimus, Aristarchus, Mark, Justus, Epaphras, Luke and Demas –all of whom he loved and who labored faithfully as time permitted them. Christ is the only Redeemer! There is no other way for forgiveness from sin, than through Jesus Christ. He is the “all-in-all,” the only Redeemer and the only hope we have in this sin-shattered world. We must be faithful to His revealed Word, the Holy Scriptures, and trust Him to call us to Himself in His own appointed time. I do pray that you know Him and are ready and awaiting His Coming!

Heartily in Christ Jesus,

(Dado III)

Gene L. Jeffries, Th.D.
Springdale, Arkansas 72764
United States of America

“We never know that Christ is all we need until He becomes all that we have.” – Corrie ten Boom